First International Conference on

The Role of Woman and Family in Human Development

Tehran, Iran
22-24 May, 1995

 

Contents:

  1. The Role of Women in Human Development
    1. Introduction
    2. Objectives
    3. Obstacles
    4. Strategies
  2. The Role of Family  in Human Development
    1. Introduction
    2. Objectives
    3. Obstacles
    4. Strategies
  3. The Role of Divine Religion in the Advancement of Women
    1. Introduction
    2. Objectives
    3. Obstacles
    4. Strategies


Selected Papers:

 


Opening Speech

The great revolution of the Muslim nation of Iran is undertaking the foundation of a novel civilization and new consciousness that is regarded as a source of hope and salvation for humanity. This novel civilization, based on religious culture and supported by human resources, has provided the dynamism and guidance for a new process of development.

The strategies of religion and morality have now, in the context of qualitative issues with internationally recognized parameters, shown their effectiveness in resolving current crises and have demonstrated their importance in global strategies, particularly in the strengthening and fortification of the new social structure.

The true meaning of human development cannot be realized without mutual material and spiritual development. Stressing conventional indicators of human development cannot be considered a holistic approach to development. Human development must initially be defined with and integral and realistic interpretation of human beings commensurate with their natural status, considering qualitative enhancement and a revival of dignity.

Recognizing the potential needs and applications of the family is a key solution to cultural, social and economic crises of contemporary societies. Therefore, the principles of empowerment and awareness raising should be put forth with necessary consideration of the family.

Women as the basic managers of the family play an essential role in the human development of societies. Their security and the restoration of their innate human and social rights have a direct impact on the development of societies and result in major advancements for them. The serious integration and participation of women at international levels necessitates special means based on their effectiveness in the process of human development. In this aspect, the community-based and non-governmental associations with the humanitarian and sublime objective of betterment, have been organized in different societies and nations. These establishments, in line with the needs and particular circumstances of their societies can play a significant role in human development.

In both the illustrious history of Islam and the ancient history of Iran, the phenomenon of popular participation has roots in religious beliefs and national customs. The impact and the effect of women in contemporary history as well as the history of the Revolution is eternal. Including modifications in indicators of human development, considering the principles of spirituality, and a just integration of individual, family and social rights are among the most important tasks that women's non-governmental organizations should undertake. In this direction, Non Government Organizations can take effective measures for the safeguarding of values and the human dignity of women..

With the hope that this conference would be the starting point of such developments at the international level.

Akbar Hashemi Rafsanjani
President of the Islamic Republic of Iran


Report of the Proceedings of the First Day of the
International
Conference on The Role of the Woman and Family in Human Development

22 May, 1995.

The first international non-governmental organizations (NGOs) conference was convened in Tehran on 22-24 May, 1995. More than sixty NGO representatives from around the world together with representatives from fifty-seven Iranian women's NGOs, gathered at the Isteghlal Hotel to discuss the main theme of the conference. "The Role of the Woman and Family in Human Development".

The sub-themes discussed during the three-day gathering included "The Role of the Family in Human Development", "The Role of Women in Human Development", and "The Role of Divine Religions in the Advancement of Women".

The inaugural session was presided over by Dr. Masoumeh Ebtekar and the message of His Excellency, the President of the Islamic Republic of Iran, Hojjatoleslam Hashemi Rafsanjani was delivered by H. E., Ms. Shahla Habibi, the Presidential Advisor on Women's Affairs.

E. Hojjatoleslam Mohammed Ali Taskhiri, Head of the Organization for Islamic and Cultural Ethics and the Secretary-general of the Ahl-al-Bait, stressed the need for popular organizations in the materialization of international objectives. He pointed out that international bodies such as the United Nations, the Non-aligned Movement and the Organization of the Islamic Conference have been unable to play a positive roles in human resources development. As such, women should utilize the opportunity presented by NGO networking to advance women's issues. In this context, he praised the endeavors of Iranian women's NGO's in projecting measures taken within the matrix of Islam and the Islamic Revolution.

Dr. Zahra Mostafavi, Director of the Women's Society of the Islamic Republic of Iran, highlighted the existence of discriminatory practices and inequality between men and women in many countries of the world. She pointed to the fact that non-implementation of various laws has been the single most important obstacle to the attainment of women's rights. She was indeed correct when she emphasized that if women want to rectify the existing situation, they must do it themselves.

Ms. Shamsiah Achmad, the Assistant Minister of Education for the Republic of Indonesia, defined women in development in totality which must include spiritual and moral growth and this, she thinks, can be obtained through belief and religion. Ms. Achmad said it is refreshing to hear that even though there has been a decrease in religious and moral values, particularly in the West, they still play a significant role in preservation of human dignity. In order to achieve totality in human development, she stressed the need for integrated and co-ordinated action among international, national and NGO bodies. She however, did not exclude the factor of education in advancing women's causes.

Ms. Maryam Behrouzi, Director of the Zeinab Society, presented a model for women in the human community. She defined the family as a single unit of the society in which women play the pivotal role. As such, women's access to education and other socio-economic opportunities assume special significance. She described optimum use of women's talents as a precondition to human development.

In the first session, the Rules of Procedure of the Agenda of the Conference were adopted. After the inaugural session, the first Plenary Session was devoted to "The Role of Family in Human Development".

The three speakers at this session were: Dr. Rakei form the Women's Society of the Islamic Republic of Iran, Dr. Navabi Nejad form Tehran Training Association and Zeinab Hammoud from the Al-Zahra Muslim Organization. During the talks, the impact of the family as a social unit in any society was analyzed and discussed. It was pointed out that in formal education, personality traits of human beings are formed during the five years after birth. As such, the importance of stable families can hardly be over-emphasized. Ms. Hammoud, in addition to analyzing the above points, evaluated the origin of various classifications of the family. She also gave valuable information about the origin of the family. All three speakers unanimously agreed that there is no alternative to the family unit in human development.

Meanwhile, Dr. Ebtekar presided over the Plenary Session and Dr. Shahida Rafique was Rapporteur general of the session.

The Working Group session was divided into three groups, A, B and C. All groups discussed the adoption of the agenda of the main session on "The Role Family in Human Development" which was presented in the afternoon session on 24 May for final adoption.

Report of the Proceedings of the Second Day of the
International Conference on the Role of the Woman and Family in Human Development

23 May, 1995

The session was opened by the Chairperson Massoumeh Ebtekar who presented a brief summary of the previous day's activities and requested the Vice-Chairpersons to take their seats on the dias. She then called on the Rapporteur-general to present the report of the Working Group on the first document "The Role of Family in Human Development".

Subsequently, papers were presented by the following speakers on the main topic "The Role of Women in Human Development".

  1. Lydia Chikwavaire from the Zimbabwe Women's Bureau.
  2. Fawzia Adam from the African Women's Centre.
  3. Mr. Akbar Hosseini from the Imam Khomeini Relief Committee.
  4. Ms. Fatimeh Hashemi from the Women's Solidarity Association (Iran).
  5. Ms. Midman Fadia from the New World Order Development Forum of Sweden.
  6. Dr. Soraya Maknoon from the Muslim Women's Research Association (Iran).
  7. Dr. Shahida Rafique from the National Women's Organizations (Bangladesh).

The speakers were of the opinion that women's role in human development is indeed a great factor. Women are the managers, organizers, producers, providers, food guarantors and educators of the family and since family life revolves around women, their human dignity and development of their full potential forms the core of human development. Each of the speakers then gave a country profile of women's role in forming civilization and the present situation. They placed emphasis on Islamic and other religious values in guaranteeing human development and women's complete development. In this context, the speakers also called upon international organizations to do their utmost to co-ordinate activities with each nations' government because this enormous task cannot be handled by individual national governments alone. In this respect, collective efforts must be directed towards this goal with the aim to wipe out "every tear from every eye".

The session was followed by the Working Group's discussion and consensus on the second document on "The Role of Women in Human Development".

The afternoon session convened at 2:30 p.m. on "The Role of Divine Religions in the Advancement of Women". In this session, Mary Soledad Perpinan from the Third World Movement Against the Exploitation of Women talked about the particular role of the Christian religion, particularly the Virgin Mary role model, in strengthening the position of women and families in human development.

Ms. Monire Gorgi of the Centre for Women's Studies stressed the need for spiritual values in the process of over-all development. She quoted some examples from our Holy Prophets (p.b.u.h.) who pointed out that women's dignity and development is synonymous with human development.

Daniella Bolognesi Piani from the Vatican discussed political and civil liberties as vital needs for human development. Women's freedom in all spheres of life, economic, political, cultural and religious is thus imperative for her fullest development.

Dr. Dilara Choudhary from Bangladesh presented her paper by saying that it has been acclaimed by national governments and international bodies that the role of the family and women is essential in maintaining sustainable development. Appropriate policies, proper institutions and financial investments are called for in order to take proper steps to enhance and strengthen women and the family. There should be presence of women in individual countries decision-making bodies, in other words, there should be mainstreaming of women in politics otherwise, policies formulated without women's input may not be able to address women's issues. Women must be in the decision-making bodies in order to determine their own destinies. In this context, Dr. Choudhary analyzed the situation of women in her country's formal decision making bodies, e.g., the parliament, administration, political parties and local governments. It is evident from her study that though both the government and the opposition are headed by women, the actual presence of women is peripheral. Various impediments and affirmative actions taken by GOS and Egos were discussed. She concluded her paper with an optimistic note that progress in this field is being made.

Fatma-Zahra Mohammad Ali from Egypt pointed out that there is no obstacle in Islam to a Muslim woman taking part in public affairs which are traditionally considered to be in the male domain.

All the speakers of the second day of the conference placed emphasis on the totality of human development which calls for not only socioeconomic and political development, but spiritual development as well. The speakers in varying form agreed that religion plays a vital role in enhancing women's and the family's involvement in human development. Religious values are not in any way detrimental in achieving the above-mentioned goal.

Report of the Proceedings of the Third Day of the
International Conference on the Role of Woman and Family in Human Development

24 May, 1995

The session began with a recitation of verses from the Holy Koran. Dr. Masoumeh Ebtekar presided over the session and the Vice-chairperson was Fawzia Adam from the ACW/UNECE, Addis Ababa.

The following people were invited to speak in the plenary session on the Role of Divine Religions in the Advancement of Women.

  1. Suad Saloom from the Union of Lebanese Women.
  2. Golnaz Jamal from the Moscow Fatimeh Zahra Association.
  3. Dr. Hadad Adel Deputy Minister of Education.
  4. Ms. Marie Claud Lutrand, from La Source ONG, France.
  5. Ashraf Boroujerdi from the Women's Society of the Islamic Republic of Iran.
  6. Suleiman Elmira from the Women's Development Centre of Azerbaijan.
  7. Alari Cole from the Federation of Muslim Women of Sierra Leone.
  8. Naelh Rashdan from the International Islamic Council for Da'wa and Relief.
  9. H. E. the Ambassador of Palestine, Salah Zawawei.
  10. Georgine Altomore from the North American Council of Muslim Women.
  11. Aissata Bouka from Association des Femme Musulmane, Du Gabon.

All speakers highlighted the status bestowed on women by Islam, a status women had never enjoyed before through the history of mankind. They also stressed the importance of women's participation in accelerating the advancement of human development.

Dr. Hadad Adel mentioned the significance of strengthening of the family for overall development. Highlighting the family as the central unit of the society, he stressed the need to institutionalize the family for an education function, monitoring the achievement of social, cultural, economic and political development. He also mentioned the spirit of Islam the emphasizes the need for solidarity in family.

Ashraf Boroujerdi emphasized the role of the woman's status in Islam, the role which promotes human dignity, humanity and establishes equality and peace for overall development. Since women play an important role as mother, sister and life-partner, she stressed the need for spiritual as well as social, economic and cultural development of women and also social justice based on divine rule.

Marie Claud Lutrand from France mentioned the importance of intercultural exchange on women's issues and seeking the redefinement of the national aspects of development. She pointed out that the human aspect is more important in direction and moral values should be revived and studied in cross-cultural dimensions. As understanding of male and female roles are still undefined, they should be defined clearly and modified accordingly.

Suleiman Elmira from Azerbaijan gave a profile of women in Azerbaijan and the extreme human suffering caused by foreign aggression through the violation of human rights. She made an appeal to solve the problem by:

  1. Working with peace makers and through the networks forming a concrete plan of action, for pre-Beijing, in Beijing and post Beijing.
  2. Ascertaining effective ways to influence policy makers.
  3. Organizing permanent dialogue between women in conflicting countries and also between governments, NGOs and peoples and governments in different countries and prepare strong conflict resolutions with appeal to the UN, international authorities, heads of government and religious communities and invite them to give input to a global peace policy.

Alari Anato Cole from Sierra Leone described women as the pivot of the family around which everything else revolves and gave a definition of the family according to the Koran. She stressed the need for synchronization of the family system with Islam. As women are natural teachers and managers, they need to be empowered to fulfill this key role. Finally she gave a call to:

  1. Increase significantly women's representation in decision-making bodies, i.e. ministerial, parliamentarian, governorship, commissionship, etc.
  2. Create a peaceful environment to make health for all by the year 2000 a reality.
  3. Review the structural adjustment program as it is subjecting women and children to inhumane conditions. She urged women to take responsibility for human development.

Naelh Rashdan from the International Islamic Council stated women, as individuals, are described in Holy books as possessing all human dignity and power. She correctly described the model of a women, as characterized by the Holy Prophet (p.b.u.h.), and quoted the example of the wife of our Prophet (p.b.u.h.) as the perfect one. She said that to achieve women's rights, women should abide by the rules of Islam.

H.E. the Ambassador of Palestine, Mr. Salah Zawawei, raised the Palestinian women in the occupied territories. He stressed the need for solving the problem internally collectively.

Mariama Georgine Altomore from the North American Council of Muslim Women, who is a European-American converted Muslim, said she was very pleased and encouraged to see Muslims taking the lead in addressing the spiritual balance that is missing in much of the efforts to define human rights. In this context, she described the situation of converted Muslims in her country. She also pointed out some of the unique and paradoxical features of American life.

Sharmeen Choudhury, an American-Bangladeshi, cited a beautiful phrase: "A rainbow is magnificent because it is composed of many colors, an ocean is deep because it embraces the wisdom of many rivers and people are empowered when unity is based on diversity and an exchange of knowledge and wisdom," referring to the Holy Koran which stresses a unique style of networking among nationalities that extends beyond the limitation of tolerance and explicitly calls for unity irrespective of sect, color and religion. She called for the solidarity of all with wisdom for a better future.

Aissta Bouka from the Association of des Femme Musulmane, Du Gabon, emphasized the role of woman as mother. She stressed the point of preserving chastity and dignity in accordance with Islam. She added that families should be safeguarded and marriage should be strengthened.

Amina Lugman from the Kazakhstan Women's Organization said she thought the main objective is to achieve moral and spiritual development at the regional, national and international levels. She put forward a proposal for establishing an international and national women's association comprising female representatives from all Islamic countries in order to safeguard the rights of women around the globe so that it could be a women's tribune association for all Muslim women.

In all these speeches, a general trend emerged towards linking religious, moral principles and social development of women with their development in the economic, political and cultural fields. The speeches also highlighted the status of women in the respective countries and commented on the role of women in the development of an Islamic society, putting forth specific recommendations in this regard. They also focused on the urgent need for women's action within the framework of Islam and called for the establishment of a mechanism in the form of an international organization.

Working Group Sessions

Working Group sessions on the documents: "The Role of Women in Human Development", "The Role of Family in Human Development", "The Role of Divine Religions in the Advancement of Women" and "The Tehran Declaration" were amended and adopted by the three groups A, B and C. These four documents will be presented in the final session for final adoption.

Preamble

In light of the International Year of the Family and the International Report (of the Co-ordinators of the International Year of the Family Document IYF/NCFP/q. 15, Feb. 1995, and considering the numerous international governmental and non-governmental seminars and reports on the woman, family, spirituality and religion and reaffirming the increasing importance of the role of the woman, family and religion in human development, we the representatives of NGOs from various nations, have come together to consolidate our views and strategies and put forth the following effective recommendations.

Declaration of the First International Conference on the Role of Woman and Family in Human Development

In the perplexing world of today human beings search for new paradigms of material and spiritual development to achieve betterment in life through collective and thoughtful action. In this world, establishment of organizations, unions and regional and international foundations, both governmental and non-governmental, is increasing daily with the objective of attaining novel programs of development. At this time, women, by their active presence in various social spheres and as the key managers of the basic units of the society, intend to play their constructive role in political, economic and cultural decision-makings. While attending the International Conference on the Role of Woman and Family in Human Development held on the 1-3 Khordad, 1374 (22-24 May, 1995) in Tehran we declare that:

First, all monotheistic religions are the connected rings of a single chain which have created a proper way of life during the course of human history to guide humankind. Therefore, the necessity to accentuate the common points of and establish needed unity among followers of divine religions as well as to consolidate the women in religion of the world is exceedingly urgent.

Second, in order to enhance women's and men's awareness on social, economic and political rights and to remove human fallibility, historical distortions and erroneous beliefs and superstitions wrongly attributed to religion, scholars, women's NGOs and religious scientists should embark on necessary research and studies, disseminate the findings and work toward social transformation.

Third, in this era of communication advancement, when audio and visual waves leave political borders behind and cultural communication among nations is increasing day by day, presenting a proper image of women in the mass media and doing away with propagandistic abuse of women are important steps toward cultural enhancement of society. To achieve this, women specialists should be incorporated at decision making levels in the mass media. Exploitation of women and girls should be regarded as humiliation of humanity and a form of violence against women.

Fourth, in all divine religions the family is the healthy social foundation in which the woman and man play the fundamental role and any deviated image of the family as well as any kind of sexual relationship outside the family framework are strongly condemned. Women as mothers and wives play the major part in stabilizing this very holy center i.e., the family, and their true rights and reputations should be taken into consideration in the family. The role of NGOs should be enhanced for the reinforcement of the family foundation.

Fifth, striving to attain all dimensions of human development would be impossible without considering both its material and spiritual aspects, therefore, since a number of laws and regulations in some countries hinders the cultural, social and economic growth of women, it is necessary to revise the relevant regulations taking into consideration the significance of divine religions. Hereby again, we emphasize the need to consider the advanced religions as necessities for human development in order to establish security for women and facilitate their participation in national development as was ratified in the Plan of Action of the Asia-Pacific Agenda and also in the two preliminary meetings of ESCAP.

Sixth, the participation of women in all areas in the current era enjoys an increasingly quantitative as well as qualitative trend. They should extract the best of all necessary material and spiritual resources to improve their capabilities and play a constructive role in all fields including all matters in war as well as peace. In this direction, qualitative and quantitative development of NGOs for women in various countries supports the said movement. This recommendation should never be regarded as the domination of one gender over another.

Seventh, disregard for the native and cultural composition of different nations calls for the precise clarification of policies which are put forth under the title of development. Meantime, a revision and definition of women's problems worldwide are necessary so that in various international meetings and communities these problems are definable in a common universal language for all societies which is flexible, conforming to cultures and native values of each nation.

Eighth, international fora should take measures for the correction of adverse cultural perceptions concerning women and purify the cultures of societies from prejudices and unhealthy attitudes about women.

Ninth, multi-faceted respect for the woman as well as her right to practice and observe her religion and religious obligations in her country or in other countries should be observed.

Tenth, in order to establish relationships and common ideas among the women following divine religions and advocating morality, it is suggested that an institution under the title "International Federation of Women of Divine Religions" be established.

  1. The Role of Women in Human Development
  1. Introduction

Human development is a process in which co-ordinated and systematic efforts are being carried out for development of the material and spiritual dimensions of human life. A mere emphasis on the conventional indexes of human development cannot, by itself, be indicative of the meaning of real human development. Therefore, while there are indexes such as literacy, health and nutritional status and level of income to evaluate the current status of human development, experts in this field should present additional parameters to evaluate the spiritual dimension of human development based on moral and ethical values.

In fact, only the establishment of such values will make possible the realization of equality, justice, human rights and fundamental freedom as well as true peace. This will allow women to develop their potentials to the fullest and to give their maximum contribution to human development. This will also allow women and men to work together in harmonious partnership both as agents and beneficiaries of development to ensure a more secure and humane world.

  1. Objectives

The ultimate objective of human development is the attainment of the highest quality of human being and human life. In this light, the following objectives must be taken into consideration.

  1. Enhancement of the status and human dignity of women as a basic factor of sustainable development.
  2. Enhancement of the role of women both as agents and beneficiaries in all fields and all levels of development.
  3. Enhancement of the full participation of women in strategic decision making processes particularly in those related to security and peace as well as social justice.
  4. Enhancement of the recognition, respect, protection and support for the proper exercise of the woman's reproductive function as a basic requirement for human development.
  1. Obstacles
  1. Alarming disparities of cultural, social, economic and political opportunities among and within nations, particularly for women.
  2. Cultural encroachments and increasing tendency toward including religion as one of the main causes of cultural and historical backwardness including the disadvantaged and subordinated position of women who follow divine religions.
  3. Increasing social humiliation, commercialization, sexual exploitation and violence against women.
  4. Continuing traditional practices based on superstitions in the name of religions seriously hamper role of women in human development.
  5. Women's limited participation in strategic decision-making at all levels, from family to global, and in cultural, political, economic, and social fields.
  6. Unawareness of nations of women's divine rights and worth. Lack of comprehensive mechanisms and organizations with specified responsibilities and recognition to promote the advancement of women.
  7. Women's lack of participation in the mass media particularly at the decision making level and increasing use of women as means of amusement and commercial advertisement and continuing negative portrayal of women by the media.
  8. Continuous discrimination against the girl-child in many parts of the world, and lack of equitable investment in girl-children as the future mothers who are also half of the active human potential of their communities.
  9. Gender discrimination in the world of work.

 

  1. Strategies

Governments, NGOs, communities at large as well international organizations and institutions should take the following actions as appropriate:

  1. Promote international co-operation in order to prevent political, economic and cultural exploitation among and within nations and to ensure fair distribution of economic opportunities, equal share of political power and wide dissemination of information particularly for women.
  2. Enhance better understanding of and promote respect for the strategic role of religion in cultural development particularly for the recognition of the status of women in divine religions.
  3. Combat the different types of humiliation of women such as harassment and exploitation for sexual and economic purposes.
  4. Conduct necessary studies and research to identify negative traditional practices based on superstition in the name of religion and to support the formulation and implementation of policies and programs for the elimination.
  5. Enable women to actively participate in strategic decision making processes at all levels, from family to international, in political, economic, social and cultural fields.
  6. Formulate and implement legal literacy programs to raise social awareness about women's rights, also ensure school curricula include lessons about human rights, particularly for the girl-child.
  7. Establish and/or strengthen existing national machinery for the advancement of women including the strengthening of their capabilities to develop new indicators for spiritual dimensions of human development.
  8. Promote higher participation of women in the mass media particularly at decision-making levels, enhance the elimination of the use of women as a means for amusement and commercial advertisement, eliminate the negative and increase the positive portrayal of women in the media.
  9. Eliminate discrimination against the girl-child, ensure their access to basic education and primary health care and eliminate negative traditional practices against the girl-child.
  10. Eliminate gender discrimination in occupations considering the specific mental, spiritual and biological aspects of women.
  11. Support non-governmental organizations for women and provide grounds for government co-operation in order to carry out projects specializing in women's development.
  1. The Role of the Family in Human Development
  1. Introduction

Marriage and establishing a family are fundamental natural needs of human beings which originate from their creation and nature. The wife and husband make up the heart of the family, the smallest, most basic social institution and provide the means for transmission of culture. The family is considered responsible for the procreating of human beings, their socialization and the molding of their personalities. This institution has always been venerated by all the divine religions and schools of thought which are based on morality. It is a center in which natural necessities such as sexual and emotional needs are met. A healthy, stable family can serve as the main source of physical and spiritual well-being for its members and present a healthy, balanced and fruitful resource for the society. Respecting the human dignity of woman in the family structure and meeting her true needs as woman, wife, mother or daughter of the family are the most fundamental elements in consolidating the family institution. Such a family has the potential to create the circumstances for personal and dynamic growth for all members of the family. There has always been a positive correlation between psychological health and a fruitful marriage.

In addition to such indicators as health, education and income, which are important in terms of human development, the stability of the family should also be taken into consideration as a very tangible index of human development. Therefore, some criteria to evaluate the authentic moral values significant in the consolidation of the family like loyalty, affection, chastity, faith and self-sacrifice should be presented. Providing the necessary environment to consolidate the family and bring about profound and immense development in the stability of society. Such measures can lead us to a practical solution for elimination problems such as cruelty, crime and rebellion of the younger generation which has taken the shape of a serious and severe problem in many countries.

  1. Objectives

The following goals should be considered so that the family can play its institutional role in human development.

  1. Providing at least the basic standards of living which affords physical and spiritual health and convenience for all families in such a way that parents have the needed time and energy for spending time with their families and working out family problems.
  2. Preserving and supporting the family institution and maintaining its stability thus preventing it from disintegration and healing the damage arising from the dissipation of family ties.
  3. Providing fundamental cultural planning to educate teenagers and help them recognize the benefits of forming families through marriage at the appropriate time and inform them about the disadvantages of irresponsible sexual behavior which could lead to illegitimate children, sexually related diseases and psychological trauma.
  1. Obstacles
  1. Insufficient information, knowledge, commitment and caring efforts by policy makers, implementers, community leaders and the relevant institutions to support and consolidate the family unit.
  2. Misinterpretation of personal freedoms without considering the consequences and responsibilities (particularly in some societies where a man and woman are free to have children outside of marriage).
  3. Lack of needed counseling and guidance in selecting a spouse, considering improper, forced and non-fruitful marriages as well as parental indifference often lead to the collapse of the family or even to various physical, psychological and social problems.
  4. The existence of social-economic problems and negative cultural and traditional practices very often are detrimental factors toward marriage and establishment of family.
  5. Insufficient access to health education, counseling and related services for mothers and families, malnutrition and drug and substance abuse which can lead to mental and physical disabilities in present and future generations.
  6. Cultural encroachment through the misuse of mass media particularly via satellite which exposes the family, including children to crime, acts of violence, disrespect, improper sexual behavior and lifestyles which are often negative to one's culture.
  7. Lack of international recognition of family stability and contentment as one of the main indicators for social stability required for sustained economic growth and sustainable development.
  8. Lack of awareness of the impact of global issues on family stability such as structural adjustment policies, militarisation and armed conflicts, refugees, displaced persons/families, environmental degradation and natural disasters.
  1. Strategies
  1. To inform and advocate with and mobilize leaders and relevant institutions to support and consolidate the family unit.
  2. To provide the youth with essential religious, moral and responsible sexual education within the family and providing healthy environments full of love and affection inside the family.
  3. To combat through information, education and public awareness campaigns negative traditional and cultural practices and address the economic impediments that act as limiting factors toward marriage.
  4. To provide the appropriate training, education and traditional family counseling to women and men so that their families enjoy the necessary physical, psychological and sound moral values as well as harmonious intra-family relationships characterized by mutual care, respect and support, such as traditional family and community services which educate everyone, especially those that are ready for marriage.
  5. To establish or ensure existing media watch groups to assist in the elimination of information detrimental to Muslim cultures, particularly the negative portrayal of women and family. This should also be done by utilizing all appropriate possible ways and means to disseminate accurate and supportive information. This should be done through periodic consultation with media authorities.
  6. To provide the appropriate training, education, traditional family counseling and community services to women and men so that their families enjoy the necessary physical, psychological and sound moral values as well as harmonious intra-family relationships characterized by mutual care, respect and support, such as traditional family and community services which educate everyone especially those that are ready for marriage.
  7. To promote the adoption of family stability and contentment as one of the main indicators of social and human development along with other current indexes or aspects existing in the international community.
  8. To increase awareness and encourage government and international bodies to take practical measures to eliminate global problems on family stability essential for human development.
  9. To establish different mechanisms for supporting national, regional and international co-operation through NGO networks working towards the stability of the family.

  1. The Role of Divine Religion in the Advancement of Women
  1. Introduction

To embrace religion as an ideology and manner of life is a sublime, independent and cognizant choice that can satisfy all human dimensions of individual and social life and transcend the limits of time and place. It is by noting this principle that the role of divine religions in the advancement of women finds its real meaning and premise. The history and scriptures of divine religions denote the active and constructive presence of women in various cultural, political, social and economic aspects and this presence has had, and continues to have, certain effects on the process of growth and evolution. Global developments are showing a general turn towards spirituality and introducing the subject of religion at the United Nations after several decades denote a consciousness and active role of religion in society and human development.

  1. Objectives
  1. Recognition of the women's status which by divine definition is a being independent in creation, with freedom of choice and the power and ability to make decisions, possessing vast dimensions and the right to benefit and prosper from all divine blessings which have been bestowed for human evolution and which enables her to advance, along side men, to the position of God's representative on earth.
  2. Securing social justice is one of the principal goals of divine religions. The materialization of this goal can lay the grounds to attainment of human for women in all aspects of their lives.
  3. Enhancement of the role of women and men in securing and maintaining a tranquil atmosphere for the family and proper advising and rearing of children is an issue which has been recognized by divine religions. In addition, the preservation of her dignity and respect within the frame work of the family as the basic unit in the structure of human societies has always been the concern of religions.
  4. Recognizing and fostering the spiritual and religious values inherent in women and men and safeguarding of religious beliefs by governments can create a social environment and lay the foundation for the development of talents and skills of women in all material and spiritual dimensions.
  5. Ensuring that women and men enjoy equal rights in all social spheres and that within the family they are entrusted with God-Given responsibilities commensurate with their human status. Women, as will as men can benefit from equitable social, economic and political opportunities.
  1. Obstacles

Obstacles hampering the influence of religion if the social growth of women are:

  1. The lack of co-ordination and understanding between "modernism" and timeless religious values has resulted in the belief that religion is incompatible with a modern way of life and isolates progressive religious positions.
  2. The combination of human fallibility, historical distortions, erroneous traditions and superstitions or their substitution in the name of religion.
  3. The lack of a dynamic and informed vision among policy makers, authorities and religious leaders who are indifferent to the human and social position of women and their inherent needs .
  4. The lack of belief among women themselves as to the creativity and values that religion can bring into their lives which is due to the absence of knowledge or to the false impressions that have been circulated and encouraged on societies.
  5. Serious confrontation of governing systems and groups with religious and popular movements through factual fighting, imposed domination and use of coercion or violence.
  6. Unequal distributions of wealth in society discourages and inhibits the carrying out of religious requirements based on the free activity of women in the economic arena that could result in the improvement of their economic condition.
  7. Viewing religion in a manner that limits it to its personal dimension, thereby neutralizing its effect on the development of social order and improvement of the condition of women in the society.
  8. Refusal to recognize in the full humanity of woman, which includes the qualities needed for constructive decision-making.
  1. Strategies
  1. International societies, governments and NGO's should prepare the ground for the creation of research centres in which researchers and scholars establish comprehensive studies and disseminate findings in order to free genuine religious insights of superstitions relating to women.
  2. Noting the inclination towards spirituality of individuals and societies in recent years, it is necessary that governments take action to remove the impediments toward fulfillment of religious practice and create facilities for the spiritual growth of growth of girls of women.
  3. In order to increase the level of women's participation in economic, cultural, social and political fields and to eliminate opposition to this participation, it is essential that the laws of each country be reviewed and amended within the framework of religious parameters in such a way as to make feasible the attainment of rights that women deserve.
  4. Drawing in their common religious values, women should prepare the ground for convergence and unity among divine religions and move toward the formation of the "International Federation of Women of Divine Religions."
  5. Cultural encroachment that isolates and undermines the role of religion in human development must be consistently monitored and challenged.




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